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Monday, September 13, 2010

God in Buddhism -- A Discussion

God in Buddhism


The Concept of God

Generally, we use the term 'God' to designate a supreme power, who is the creator of the entire universe and the chief law-giver for the humans. The God or Almighty is considered to be concerned with the welfare of His creations and the 'moksha' or salvation for those who follow His dictates. Different religions and sects follow the God differently by different names, but as far as Buddhism is concerned, it has a different perception for Him.

The Origin Of God - Myth and Reality

Fear: The Buddhist system of religion do not believe in the concept of a personal God. The theory of Buddhism rejects the notion of an abstract principle of God operating in the universe. They rather believe that the concept of God is a response to fear and frustration. According to the Buddhist ideology, when primitive humans found themselves in a dangerous and hostile world, the fear of wild animals and of natural phenomena like thunder and lightning, they created the idea of Gods to console themselves.

Lack of Evidence

However, it was the Buddha who preached to try to understand the fears, to lessen the desires and courageously accept the things one cannot change. He tried to replace fear, not with irrational belief but with rational understanding. Secondly, the Buddhists do not believe in God because there has been no real and concrete evidence to prove the idea of God. Even the research on God for thousands of year has not proved the existence of God. Thirdly, the Buddhists argue that belief in God is not necessary to have a happy and meaningful life as there are millions of Buddhists, atheists and free thinkers who are happy without belief in God.

Buddhism and God

The concept of Buddhism refutes the idea of a God, who throws the sinners into everlasting torments. In fact, the Buddhists believe in the existence of an Enlightened being, who vows to save all sentient beings from their sufferings. The concept of enlightenment is principally concerned with developing a method to escape from the illusions of the materialistic world. According to the Buddhist ideology, anyone can enlighten himself by undertaking a method of mental discipline and a code of conduct.

The importance of Buddha as God

Almost all the sects of Buddhism do not believe in the myth of God. Indeed some of the early Indian Mahayana philosophers denounced God-worship in terms which are even stronger than those expressed in the Theravada literature. Some later Mahayana schools, which flourished outside India, ascribed some degree of divinity to a transcendent Buddha, considering living Buddhas to be a manifestation of the Adi-Buddha. But even then it cannot be said that the Buddha was converted into a Divinity comparable to the God of the monotheistic religions. In the Brahmajâla Sutta and the Aggaa Sutta texts, the Buddha refutes the claims of Maha Brahmâ(the main God) and shows Him to be subject to karmic law (i.e. cosmic law). Even though long-lived Mahâ Brahmâ will be eliminated in each cycle of inevitable world dissolution and re-evolution. In the Khevadda Sutta Mahâ Brahmâ is forced to admit to an inquiring monk that he is unable to answer a question that is posed to him, and advises the monk to consult the Buddha. This clearly shows the Brahmâ acknowledges the superiority of the Buddha. This is view that the Buddha is some kind of God figure. In the Theravada tradition the Buddha is regarded as a supremely enlightened human teacher who has come to his last birth in samsára (the Buddhist cycle of existence). But, Mahayana traditions, which tend to think in terms of transcendental Buddhas, do not directly make a claim for Buddha as God. Thus the Buddha cannot be considered as playing a God-like role in Buddhism. Rather the Buddha is considered as an enlightened father of humanity.

Reason for not believing in existence of God

Primitive humans found selves in a dangerous and hostile world, the fear of wild animals, of not being able to find enough food, of injury or disease, and of natural phenomena like thunder, lightning and volcanoes were constantly with them. Finding no security, they created the idea of gods in order to give them comfort in good times, courage in times of danger and consolation when things went wrong. To this day, you will notice that people become more religious at times of crises, you will hear them say that the belief in a god or gods gives them the strength they need to deal with life. You will hear them explain that they believe in a particular god because they prayed in time of need and their prayer was answered. All this seems to support the Buddha's teaching that the god-idea is a response to fear and frustration. The Buddha taught us to try to understand our fears, to lessen our desires and to calmly and courageously accept the things we cannot change. He replaced fear, not with irrational belief but with rational understanding.

The second reason the Buddha did not believe in a god is because there does not seem to be any evidence to support this idea. There are numerous religions, all claiming that they alone have god's words preserved in their holy book, that they alone understand god's nature, that their god exists and that the gods of other religions do not. Some claim that god is masculine, some that she is feminine and others that it is neuter. They are all satisfied that there is ample evidence to prove the existence of their god but they laugh in disbelief at the evidence other religions use to prove the existence of another god. It is not surprising that with so many different religions spending so many centuries trying to prove the existence of their gods that still no real, concrete, substantial or irrefutable evidence has been found. Buddhists suspend judgement until such evidence is forthcoming.

The third reason the Buddha did not believe in a god is that the belief is not necessary. Some claim that the belief in a god is necessary in order to explain the origin of the universe. But this is not so. Science has very convincingly explained how the universe came into being without having to introduce the god-idea. Some claim that belief in god is necessary to have a happy, meaningful life. Again we can see that this is not so. There are millions of atheists and free-thinkers, not to mention many Buddhists, who live useful, happy and meaningful lives without belief in a god. Some claim that belief in god's power is necessary because humans, being weak, do not have the strength to help themselves. Once again, the evidence indicates the opposite. One often hears of people who have overcome great disabilities and handicaps, enormous odds and difficulties through their own inner resources, through their own efforts and without belief in a god. Some claim that god is necessary in order to give man salvation. But this argument only holds good if you accept the theological concept of salvation and Buddhists do not accept such a concept. Based on his own experience, the Buddha saw that each human being had the capacity to purify the mind, develop infinite love and compassion and perfect understanding. He shifted attention from the heavens to the heart and encouraged us to find solutions to our problems through self-understanding.

Some myths

But so many people believe in some form of a Creator, it must be true.

Not so. There was a time when everyone believed that the world was flat, but they were all wrong. The number of people who believe in an idea is no measure of the truth or falsehood of that idea. The only way we can tell whether an idea is true or not is by looking at the facts and examining the evidence. If people continue to believe in God, they do so through faith, and faith is simply holding on to a belief when reason, logic and the evidence says otherwise.

So if Buddhists don't believe in God, what do they believe in?

Each human being is precious and important, as all have the potential to develop the qualities of a Buddha – a perfected human being. Human beings can outgrow ignorance and irrationality and see things as they really are. Hatred, anger, spite and jealousy can be replaced by love, patience, generosity and kindness. All this is within the grasp of each person if they make the effort, are guided and supported by fellow Buddhists and inspired by the example of the Buddha.

So if Buddhists do not believe in God, is it an atheistic religion?

Buddhism is an atheistic religion only because it rejects the theistic and primitive concept of a Creator-God. The idea of God as a bearded old man looking down at us from the heavens and manipulating humans like in a puppet show appears ridiculous. Instead, Buddhists have as their highest ideal the state of Nirvana. The Buddha calls it the highest bliss. It is a state beyond all conceptual thought and is described by the Buddha as the Unborn, the Uncreated.

Conclusion

Therefore, instead of believing in the God, the Buddhists believe in humanity. They believe that each human being is precious and important and all have a potential to develop into a Buddha - a perfect human being by replacing hatred, anger, spite and jealousy with love, patience, generosity and kindness. Even the Buddha had said, " No one saves us but ourselves, No one can and no one may! We ourselves must walk the path, but Buddhas clearly show the way. Buddhism is, therefore, more of a moral philosophy, an ethical way of life.

But, since Buddha never emphasized upon his concept of the divine, Buddhism is left with some of life's deepest questions unanswered. Questions such as the origin of the Universe and the purpose of man's existence...are yet to be answered.

2 comments:

  1. Shri Yashendra email Yashendra does not agree with above discussion. His views are appended below for open discussion -----------

    All the references given are written by other people. What I have quoted to you is a DIRECT SAYING of Gautam Buddha. Can the following saying of Buddha be denied ?!!

    When the Buddha had thus spoken, one of the Brahmans said: "We are told, Gotama, that the Sakyamuni knows the path to a union with Brahma."

    And the Blessed One said: "What do you think, O Brahmans, of a man born and brought up in Manasakata? Would he be in doubt about the most direct way from this spot to Manasakata?"
    "Certainly not, Gotama."

    "Thus," replied the Buddha," the Tathagata knows the straight path that leads to a union with Brahma. He knows it as one who has entered the world of Brahma and has been born in it. There can be no doubt in the Tathagata."
    Ref: http://www.sacred-texts.com/bud/btg/btg50.htm
    From: BUDDHA, THE GOSPEL
    By Paul Carus, Chicago, The Open Court Publishing Company,[1894]
    [ The word 'Brahma' in the above passage is pronounced as ब्रह्म. It should not be confused with ब्रह्मा / Brahmaa. The two have different meanings.]

    To add:
    - Buddhism in nothing but a repetition of Vedic Dharma, as elaborated upon by Lord Krishna earlier.
    - Emphasis on abstract God is not given by Vedic Dharma. Emphasis in always on a Living Sadguru in whom we can visualise the attributes of Brahm. Krishna makes it clear in Gita.

    - Buddha declared, as I have shown, that HE alone knows the "path of union with Brahm" because HE has been born in the realm of Brahm !! Its an indirect way of saying that HE himself is Brahm. His direct words are there for all to see. [ There is NOT a single quote of Buddha where He can be shown as 'refuting' the concept of Brahm !!! All so-called scholars just blabber nonsense about Buddha without any support of His direct sayings. The so-called Mahabodhi societies are graveyard of Buddha's teachings. You should intead read Dr. Radhakrishnan's book on Buddha ! It gives the real meaning.]

    - But, surely, He avoided too much theoretical discussion on it. Buddha just avoided the 'terminology' being used by that-time Brahmins (who had become corrupt), but HE simply re-established the Vedic Dharma.

    - Hindus never had more than ONE God. Entire Vedic Dharma is based on the concept of ONE GOD. The problem is in English language. Devtas have been interpreted as God in English whc has only one term for this.

    - Buddhism as Lord Buddha as the Saviour. Buddha declared that many Tathagats/Maitreyas have come before Him and many more will come. The first postulate is : 'Buddham sharnam gachhami ' !

    - Sri Sri Thakur Anukulchandra ji taught the same thing which was taught by Krishna and Buddha and Jesus before Him. Sri Sri Thakurji has repeatedly asked us not to present Him as God or avatar. Rather, like a realised person, a Fulfiller. All prophets adopt the same approach, as did Buddha. There is nothing different in Buddha's teachings.

    Rgds
    Yashendra

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  2. kanti @ yashendra
    Lord Buddha did speak on God. But his view as propunded in Buddhist Sadhana is that one can lead a life free from jora, byadhi and death without bothering about the controversial existance of God. Thus he spoke ------
    "Does God exist?," is a skeptical query often raised. Some affirm the existence of God while others deny, "God does not exist!"
    Lord Buddha removes this skeptical knot by teaching in His own way about God's existence.


    Buddha once entered a village. A man in the morning asked him, "Does God Exist?"

    Buddha replied, "No, absolutely not!"

    In the afternoon, another man approached and posed the same question, "Does God exist?'

    Buddha said, "Of course yes!"

    In the evening, the third man asked the same question

    The enlightened one closed His eyes and remained silent.

    The inquirer too closed his eyes. Something transpired and the man bent forward and touched the feet of Buddha reverentially. He said, "You are the first man who has answered my question" and left feeling grateful.
    Ananda, Buddha's attendant who was a witness, was confused about the conflicting answers of the master to the same question. When Buddha was retiring to bed, he told Him, "Please do be more compassionate on me as I am puzzled. The other three people have not listened to your different answers, but I have. So please dispel my confusion"

    The enlightened one opened up. "In the first place, My answers to their question had nothing to do with God. My approach was rather towards the questioner than the question. The first person who approached me was a theist, a believer in God. The second was an atheist, who believed in the absence of God. The person who believed in God wanted to confirm his belief about God.
    All beliefs are barriers to the realization of the truth. Theist or atheists they are all tied to their own beliefs and systems!

    As Ananda listened intently, Buddha continued, "The third man was a real enquirer. He was not concerned with the existence or non existence of God. He wanted the bare truth. So I remained silent looking within. My message to him was to be silent and know. There is no need to raise any questions as it is not a question to be answered, rather a quest or a thirst. Thus he simply followed me and in his silence, when he looked within, something transpired. He was so overwhelmed with gratitude as I did not provide any intellectual answer but the very taste of the existential truth!"

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