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Tuesday, September 14, 2010

Nice Joke !



Behind every great man is a greater woman

One night President Obama and his wife Michelle decided to do
something out of routine and go for a casual dinner at a restaurant
 that wasn't too luxurious.

When they were seated, the owner of the
 restaurant asked the president's secret service if he could please
 speak to the First Lady in private.

They obliged and Michelle had
a conversation with the owner. Following this conversation President
Obama asked Michelle, why was he so interested in talking to you.
She mentioned that in her teenage years, he had been madly in love
with her. President Obama then said, "so if you had married him,
you would now be the owner of this lovely restaurant" , to which
Michelle responded, "No, if I had married him, he would now be President"
Received through email

Monday, September 13, 2010

Ajker Bhavna - 14 sep 2010


From The Secret Daily Teachings


Remember, if you are criticizing, you are not being grateful. If you are blaming, you are not being grateful. If you are complaining, you are not being grateful. If you are feeling tension, you are not being grateful. If you are rushing, you are not being grateful. If you are in a bad mood, you are not being grateful.

Gratitude can transform your life. Are you allowing minor things to get in the way of your transformation and the life you deserve?

May the joy be with you,

Rhonda Byrne

The Secret... bringing joy to billions

Read also the newly published book of the same author

The Power

God in Buddhism -- A Discussion

God in Buddhism


The Concept of God

Generally, we use the term 'God' to designate a supreme power, who is the creator of the entire universe and the chief law-giver for the humans. The God or Almighty is considered to be concerned with the welfare of His creations and the 'moksha' or salvation for those who follow His dictates. Different religions and sects follow the God differently by different names, but as far as Buddhism is concerned, it has a different perception for Him.

The Origin Of God - Myth and Reality

Fear: The Buddhist system of religion do not believe in the concept of a personal God. The theory of Buddhism rejects the notion of an abstract principle of God operating in the universe. They rather believe that the concept of God is a response to fear and frustration. According to the Buddhist ideology, when primitive humans found themselves in a dangerous and hostile world, the fear of wild animals and of natural phenomena like thunder and lightning, they created the idea of Gods to console themselves.

Lack of Evidence

However, it was the Buddha who preached to try to understand the fears, to lessen the desires and courageously accept the things one cannot change. He tried to replace fear, not with irrational belief but with rational understanding. Secondly, the Buddhists do not believe in God because there has been no real and concrete evidence to prove the idea of God. Even the research on God for thousands of year has not proved the existence of God. Thirdly, the Buddhists argue that belief in God is not necessary to have a happy and meaningful life as there are millions of Buddhists, atheists and free thinkers who are happy without belief in God.

Buddhism and God

The concept of Buddhism refutes the idea of a God, who throws the sinners into everlasting torments. In fact, the Buddhists believe in the existence of an Enlightened being, who vows to save all sentient beings from their sufferings. The concept of enlightenment is principally concerned with developing a method to escape from the illusions of the materialistic world. According to the Buddhist ideology, anyone can enlighten himself by undertaking a method of mental discipline and a code of conduct.

The importance of Buddha as God

Almost all the sects of Buddhism do not believe in the myth of God. Indeed some of the early Indian Mahayana philosophers denounced God-worship in terms which are even stronger than those expressed in the Theravada literature. Some later Mahayana schools, which flourished outside India, ascribed some degree of divinity to a transcendent Buddha, considering living Buddhas to be a manifestation of the Adi-Buddha. But even then it cannot be said that the Buddha was converted into a Divinity comparable to the God of the monotheistic religions. In the Brahmajâla Sutta and the Aggaa Sutta texts, the Buddha refutes the claims of Maha Brahmâ(the main God) and shows Him to be subject to karmic law (i.e. cosmic law). Even though long-lived Mahâ Brahmâ will be eliminated in each cycle of inevitable world dissolution and re-evolution. In the Khevadda Sutta Mahâ Brahmâ is forced to admit to an inquiring monk that he is unable to answer a question that is posed to him, and advises the monk to consult the Buddha. This clearly shows the Brahmâ acknowledges the superiority of the Buddha. This is view that the Buddha is some kind of God figure. In the Theravada tradition the Buddha is regarded as a supremely enlightened human teacher who has come to his last birth in samsára (the Buddhist cycle of existence). But, Mahayana traditions, which tend to think in terms of transcendental Buddhas, do not directly make a claim for Buddha as God. Thus the Buddha cannot be considered as playing a God-like role in Buddhism. Rather the Buddha is considered as an enlightened father of humanity.

Reason for not believing in existence of God

Primitive humans found selves in a dangerous and hostile world, the fear of wild animals, of not being able to find enough food, of injury or disease, and of natural phenomena like thunder, lightning and volcanoes were constantly with them. Finding no security, they created the idea of gods in order to give them comfort in good times, courage in times of danger and consolation when things went wrong. To this day, you will notice that people become more religious at times of crises, you will hear them say that the belief in a god or gods gives them the strength they need to deal with life. You will hear them explain that they believe in a particular god because they prayed in time of need and their prayer was answered. All this seems to support the Buddha's teaching that the god-idea is a response to fear and frustration. The Buddha taught us to try to understand our fears, to lessen our desires and to calmly and courageously accept the things we cannot change. He replaced fear, not with irrational belief but with rational understanding.

The second reason the Buddha did not believe in a god is because there does not seem to be any evidence to support this idea. There are numerous religions, all claiming that they alone have god's words preserved in their holy book, that they alone understand god's nature, that their god exists and that the gods of other religions do not. Some claim that god is masculine, some that she is feminine and others that it is neuter. They are all satisfied that there is ample evidence to prove the existence of their god but they laugh in disbelief at the evidence other religions use to prove the existence of another god. It is not surprising that with so many different religions spending so many centuries trying to prove the existence of their gods that still no real, concrete, substantial or irrefutable evidence has been found. Buddhists suspend judgement until such evidence is forthcoming.

The third reason the Buddha did not believe in a god is that the belief is not necessary. Some claim that the belief in a god is necessary in order to explain the origin of the universe. But this is not so. Science has very convincingly explained how the universe came into being without having to introduce the god-idea. Some claim that belief in god is necessary to have a happy, meaningful life. Again we can see that this is not so. There are millions of atheists and free-thinkers, not to mention many Buddhists, who live useful, happy and meaningful lives without belief in a god. Some claim that belief in god's power is necessary because humans, being weak, do not have the strength to help themselves. Once again, the evidence indicates the opposite. One often hears of people who have overcome great disabilities and handicaps, enormous odds and difficulties through their own inner resources, through their own efforts and without belief in a god. Some claim that god is necessary in order to give man salvation. But this argument only holds good if you accept the theological concept of salvation and Buddhists do not accept such a concept. Based on his own experience, the Buddha saw that each human being had the capacity to purify the mind, develop infinite love and compassion and perfect understanding. He shifted attention from the heavens to the heart and encouraged us to find solutions to our problems through self-understanding.

Some myths

But so many people believe in some form of a Creator, it must be true.

Not so. There was a time when everyone believed that the world was flat, but they were all wrong. The number of people who believe in an idea is no measure of the truth or falsehood of that idea. The only way we can tell whether an idea is true or not is by looking at the facts and examining the evidence. If people continue to believe in God, they do so through faith, and faith is simply holding on to a belief when reason, logic and the evidence says otherwise.

So if Buddhists don't believe in God, what do they believe in?

Each human being is precious and important, as all have the potential to develop the qualities of a Buddha – a perfected human being. Human beings can outgrow ignorance and irrationality and see things as they really are. Hatred, anger, spite and jealousy can be replaced by love, patience, generosity and kindness. All this is within the grasp of each person if they make the effort, are guided and supported by fellow Buddhists and inspired by the example of the Buddha.

So if Buddhists do not believe in God, is it an atheistic religion?

Buddhism is an atheistic religion only because it rejects the theistic and primitive concept of a Creator-God. The idea of God as a bearded old man looking down at us from the heavens and manipulating humans like in a puppet show appears ridiculous. Instead, Buddhists have as their highest ideal the state of Nirvana. The Buddha calls it the highest bliss. It is a state beyond all conceptual thought and is described by the Buddha as the Unborn, the Uncreated.

Conclusion

Therefore, instead of believing in the God, the Buddhists believe in humanity. They believe that each human being is precious and important and all have a potential to develop into a Buddha - a perfect human being by replacing hatred, anger, spite and jealousy with love, patience, generosity and kindness. Even the Buddha had said, " No one saves us but ourselves, No one can and no one may! We ourselves must walk the path, but Buddhas clearly show the way. Buddhism is, therefore, more of a moral philosophy, an ethical way of life.

But, since Buddha never emphasized upon his concept of the divine, Buddhism is left with some of life's deepest questions unanswered. Questions such as the origin of the Universe and the purpose of man's existence...are yet to be answered.

Hindu Concept on God



Hindu Concept on God


God is the original source of all that is true knowledge and all that is known by physical sciences. God is existent, Conscious, All Beautitude, Formless, Almighty, Just, Merciful, Unbegotten, Infinite, Unchangeable, Beginningless, Incomparable, the support of All, the Lord or all, All-pervading, Omniscient and Controller of All from within, Evermature, Imperishable, Fearless, Eternal, Pure and Creator of the universe. IT alone must be worshipped. The Vedas are the books of all TRUE knowledge. It is the paramount duty of all Aryas to read them, to teach them to others, to listen to them and to recite them to others.

The vedas

In the most ancient scripture of the Hindus – The Rigveda the creator of the universe is described as Brahma who is almighty and all-pervading and He does not have any shape, any image or any conceivable form. He is formless.

“Na tasya pratima asthi”.

The yojurveda also says - He is formless

The upanishadas

The earliest upanishada named Chadyogyoponishad describes the almighty as -- “ekmevadwiyam” means there is no second to Him. He has no parents or no lord.

The other upanishada named Ishavasyoponishad also supports the same idea of Almighty God.

The Bhagavatgita

The Bhagavatgita never advocate plurarity of God. Let us look at the verse 24 of chapter 7 of Bhagavatgita which is as follows ----


“Avyoktang byaktimaponnong manyate mamabuddhayah

Parang bhavamojanonto mamabyayomonuttamam.”

Means ---- “Not knowing My unsurpassable and undecaying supreme nature, the unintelligent the Me the supreme Spirit beyond the reach of mind and senses, resort to worshipping the lower formations (gods and demigods).

In verse 66 chapter 18 of the Bhagavatgita Lord Krishna professes to worship only one God leaving aside all other --- The verse run as follows –

Savadharman parityajyo mamekam sharanang brojo.


Aham twam sorvapapevyo mokhoyishyami ma shuchoh.






Brahma Sutra

The Brahma Sutra states

"Ekam Brahm, dvitiya naste neh na naste kinchan"

"There is only one God, not the second; not at all, not at all, not in the least bit."

The above demonstates that Hinduism firmly believes in ONENESS of GOD and never encourage polytheism in any form.

Sunday, September 12, 2010

Concept on God in Buddhism



God in Buddhism


The Concept of God

Generally, we use the term 'God' to designate a supreme power, who is the creator of the entire universe and the chief law-giver for the humans. The God or Almighty is considered to be concerned with the welfare of His creations and the 'moksha' or salvation for those who follow His dictates. Different religions and sects follow the God differently by different names, but as far as Buddhism is concerned, it has a different perception for Him.

The Origin Of God - Myth and Reality

Fear: The Buddhist system of religion do not believe in the concept of a personal God. The theory of Buddhism rejects the notion of an abstract principle of God operating in the universe. They rather believe that the concept of God is a response to fear and frustration. According to the Buddhist ideology, when primitive humans found themselves in a dangerous and hostile world, the fear of wild animals and of natural phenomena like thunder and lightning, they created the idea of Gods to console themselves.

Lack of Evidence

However, it was the Buddha who preached to try to understand the fears, to lessen the desires and courageously accept the things one cannot change. He tried to replace fear, not with irrational belief but with rational understanding. Secondly, the Buddhists do not believe in God because there has been no real and concrete evidence to prove the idea of God. Even the research on God for thousands of year has not proved the existence of God. Thirdly, the Buddhists argue that belief in God is not necessary to have a happy and meaningful life as there are millions of Buddhists, atheists and free thinkers who are happy without belief in God.

Buddhism and God

The concept of Buddhism refutes the idea of a God, who throws the sinners into everlasting torments. In fact, the Buddhists believe in the existence of an Enlightened being, who vows to save all sentient beings from their sufferings. The concept of enlightenment is principally concerned with developing a method to escape from the illusions of the materialistic world. According to the Buddhist ideology, anyone can enlighten himself by undertaking a method of mental discipline and a code of conduct.

The importance of Buddha as God

Almost all the sects of Buddhism do not believe in the myth of God. Indeed some of the early Indian Mahayana philosophers denounced God-worship in terms which are even stronger than those expressed in the Theravada literature. Some later Mahayana schools, which flourished outside India, ascribed some degree of divinity to a transcendent Buddha, considering living Buddhas to be a manifestation of the Adi-Buddha. But even then it cannot be said that the Buddha was converted into a Divinity comparable to the God of the monotheistic religions. In the Brahmajâla Sutta and the Aggaa Sutta texts, the Buddha refutes the claims of Maha Brahmâ(the main God) and shows Him to be subject to karmic law (i.e. cosmic law). Even though long-lived Mahâ Brahmâ will be eliminated in each cycle of inevitable world dissolution and re-evolution. In the Khevadda Sutta Mahâ Brahmâ is forced to admit to an inquiring monk that he is unable to answer a question that is posed to him, and advises the monk to consult the Buddha. This clearly shows the Brahmâ acknowledges the superiority of the Buddha. This is view that the Buddha is some kind of God figure. In the Theravada tradition the Buddha is regarded as a supremely enlightened human teacher who has come to his last birth in samsára (the Buddhist cycle of existence). But, Mahayana traditions, which tend to think in terms of transcendental Buddhas, do not directly make a claim for Buddha as God. Thus the Buddha cannot be considered as playing a God-like role in Buddhism. Rather the Buddha is considered as an enlightened father of humanity.

Reason for not believing in existence of God

Primitive humans found selves in a dangerous and hostile world, the fear of wild animals, of not being able to find enough food, of injury or disease, and of natural phenomena like thunder, lightning and volcanoes were constantly with them. Finding no security, they created the idea of gods in order to give them comfort in good times, courage in times of danger and consolation when things went wrong. To this day, you will notice that people become more religious at times of crises, you will hear them say that the belief in a god or gods gives them the strength they need to deal with life. You will hear them explain that they believe in a particular god because they prayed in time of need and their prayer was answered. All this seems to support the Buddha's teaching that the god-idea is a response to fear and frustration. The Buddha taught us to try to understand our fears, to lessen our desires and to calmly and courageously accept the things we cannot change. He replaced fear, not with irrational belief but with rational understanding.

The second reason the Buddha did not believe in a god is because there does not seem to be any evidence to support this idea. There are numerous religions, all claiming that they alone have god's words preserved in their holy book, that they alone understand god's nature, that their god exists and that the gods of other religions do not. Some claim that god is masculine, some that she is feminine and others that it is neuter. They are all satisfied that there is ample evidence to prove the existence of their god but they laugh in disbelief at the evidence other religions use to prove the existence of another god. It is not surprising that with so many different religions spending so many centuries trying to prove the existence of their gods that still no real, concrete, substantial or irrefutable evidence has been found. Buddhists suspend judgement until such evidence is forthcoming.

The third reason the Buddha did not believe in a god is that the belief is not necessary. Some claim that the belief in a god is necessary in order to explain the origin of the universe. But this is not so. Science has very convincingly explained how the universe came into being without having to introduce the god-idea. Some claim that belief in god is necessary to have a happy, meaningful life. Again we can see that this is not so. There are millions of atheists and free-thinkers, not to mention many Buddhists, who live useful, happy and meaningful lives without belief in a god. Some claim that belief in god's power is necessary because humans, being weak, do not have the strength to help themselves. Once again, the evidence indicates the opposite. One often hears of people who have overcome great disabilities and handicaps, enormous odds and difficulties through their own inner resources, through their own efforts and without belief in a god. Some claim that god is necessary in order to give man salvation. But this argument only holds good if you accept the theological concept of salvation and Buddhists do not accept such a concept. Based on his own experience, the Buddha saw that each human being had the capacity to purify the mind, develop infinite love and compassion and perfect understanding. He shifted attention from the heavens to the heart and encouraged us to find solutions to our problems through self-understanding.

Conclusion

Therefore, instead of believing in the God, the Buddhists believe in humanity. They believe that each human being is precious and important and all have a potential to develop into a Buddha - a perfect human being by replacing hatred, anger, spite and jealousy with love, patience, generosity and kindness. Even the Buddha had said, " No one saves us but ourselves, No one can and no one may! We ourselves must walk the path, but Buddhas clearly show the way. Buddhism is, therefore, more of a moral philosophy, an ethical way of life.

But, since Buddha never emphasized upon his concept of the divine, Buddhism is left with some of life's deepest questions unanswered. Questions such as the origin of the Universe and the purpose of man's existence...are yet to be answered.

Tuesday, August 31, 2010

Meditation in a Breath


Meditation in a Breath


In less than a minute you can complete a single breath meditation session. Start to finish, it will take you about 30 seconds.

Infinite Nows

There are as many instants of now in a minute as there are in an hour. The now is infinite no matter how long you linger there. Sometimes, when we sit to meditate for 20 minutes or longer, big segments of that time slot lose their immediacy. We drift into default thinking and ride the shallow turbulence of our mental activity. We miss the depth of the moment completely.

By narrowing the time of your meditation session to one breath, you send a message to your consciousness. "This is your only chance. Pay attention now or you'll miss it!" In the beginning, you may be amazed at how much your mind can wander even in the space of one breath. Don't worry about that. It's natural.

How can one breath provide any kind of practice at all? For now, we want to go short and deep rather than long and shallow. We want to be awake and aware for the simple matter of seconds it takes to complete one single cycle of breathing. When you think about it, it seems manageable. You may feel a surge of confidence. When you sense that each now is nested within all nows, you realize that an instant of pure consciousness will take you further than a marathon of habit driven practice.

No Effort

Don't force. Don't push. Don't direct it. Simply follow it. It is the only breath you will be attending to in this way so give it all your attention. There's not enough time to get bored. This is as easy as it gets.

The Method

When you are ready to begin, close your eyes. Once you have completed one cycle of in and out (or out and in), open your eyes. You're done.

Using the opening and closing of your eyes to punctuate your session accomplishes two things. It funnels your attention inward as your eyes close for your very brief chance at sensing this unique breath which will never occur again in all of creation. It also makes distinct your session. It tells your conscious mind that you have started something and you have completed it.

It introduces tiny hints of freedom into physical and emotional areas of constriction. Ultimately, this subtle sense of liberation filters down to your relationships, your health, your work, and more. It brings space, light, and openness. It gives you some room to be yourself.

Cookies

These single breaths become like cookies. They taste sweet, and once you have one you want another. They are small and individual and you can have one as a treat or you can sit down with the whole box and meditate for an hour.

Article Source:
http://EzineArticles.com/?expert=Rebbie_Straubing  

Monday, August 30, 2010

Visualisation - What it is

“Visualization” is:


“seeing and feeling yourself in your own mind already being, doing, and having the good that you desire.”

“Visualization” is:

“deliberate, positive, creative dreaming (imagining) of things into expression or existence.”

Whenever I use the term “magic” I usually qualify it, and I’m going to use the term “magic” here. Visualization actually works like magic. It will skip you over a lot of difficulties in reaching your goal.

We’ve had people who have used it for the first time when they learned it here and got dramatic, seemingly miraculous results.

The first part of the definition of visualization talks about "having the good that you desire".

Notice the word "desire". Can you see that there is something that needs to happen before you even visualize.

What is it? What is the first thing you must do?

You have to decide what you desire. You have to decide

exactly what it is that you want.

Decide and Be Definite!

I can never emphasize too often or too much the importance of using your power of decision.

And I am always surprised at the people in life who have never really decided exactly what they want.

So decide exactly what you want to be;

decide exactly what you want to do;

decide exactly what you want to have...

...and then see and feel yourself in your own mind already being, doing, and having that good which you desire.

What Does the Bible Say About Visualization?

Perhaps some of us who are from a Bible background are already asking, “Well, Rev. Ike, what has this mind science business and this visualization business got to do with the Bible?”

Plenty.

There are may scriptures in the Bible that deal with visualization. One of these visualization scriptures says,

“Where there is no vision the people perish”.

Let’s quote together again the scripture, “Where there is no vision the people perish.” What does that mean?

It simply means that if you cannot see yourself being what you want to be, you will perish without ever being it.

If you cannot see and feel yourself having what you want to have, you will perish without ever having it.

If you cannot see and feel yourself accomplishing the good that you desire to accomplish, you will perish without accomplishing it.

Where there is no vision the people perish. The word “visualization” could be substituted:

“Where there is no visualization the people perish.”

See Yourself As You Wish to Be!

“Visualization,” or “vision” in this particular verse of scripture, also indicates that if you cannot see yourself out of your poverty, you will die in poverty.

If you cannot see yourself well, you will perish in your sickness.

Therefore, see yourself healthy in your own mind.

See yourself happy in your own mind. Have a vision of yourself as a happy person.

See yourself loving and being loved in your own mind.

See yourself as a successful prosperous person in your own mind.

See yourself with plenty of money in your own mind. For if you do not see yourself with plenty of money you are likely to die without having any money.

“You mean, Rev. Ike, if I am broke, and it’s a fact that I don’t have any money, I am still to imagine I’ve got it?” Yes! That’s exactly what it means.

You must see yourself as you wish to be!